(latest 2020/2021) LUO COUC 506 Exam 3 – Answers Attempt Score 100 out of 100 points

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LUO COUC 506 Exam 3 – Answers Attempt Score 100 out of 100 points • Question 1 The lectures discussed using the METAMORPH grid by filling in the biblical references and spiritu... al formation columns. What is the purpose behind doing that? • Question 2 The lectures talk about the “level of risk” that different forms of prayer during counseling take. What is true from that discussion? • Question 3 In our Christian counseling, if we want to help our client read the Bible for spiritual formation, what is true? • Question 4 Although the lectures emphasized the importance of inside-out change, the lectures also explained the value of outside-in change. What is the function of dislocating experiences in the context of outside-in change? • Question 5 Which answer below best describes the statement: “We can always count on God’s Word, but we must be careful of our interpretations and applications,” -- from the Five Potential Problems When Using the Bible in Christian Counseling lecture? • Question 6 The week five lecture talked about “depreciative desires” as a hindrance to reading Scripture for spiritual formation. What would be an example of that hindra nce in the life of a client? • Question 7 The lectures talked about specific strategies for using the Bible in counseling. Which of the following would NOT be endorsed based on the lecture discussion • Question 8 If we want our clients to “set the stage” for formative reading of Scripture, what should we encourage them to do? • Question 9 The lecture discussed the value of, and some principles for using meditation in Christian counseling. Which of the following statements best corresponds with the lecture content? • Question 10 According to the lectures, a guiding principle for using scripture in counseling is • Question 11 The lectures talked about several ways that Scripture could be used in counseling. Which of the following are legitimate ways to use Scripture with our clients? • Question 12 Based on the week five lecture, what are some appropriate ways to use scripture in counseling? • Question 13 The lecture defines the “Trinitarian Relationship in Counseling” as: • Question 14 The lectures explain that comments by the lecturer about Christian counseling are in the “soul care” tradition, and as such, spiritual formation is emphasized. Which answer below would NOT be true of Formative Reading of the Bible, as discussed in the lecture? • Question 15 Healing prayer can best be described as: • Question 16 Some beginning Christian counselors may be tempted to quote a quick verse, or give an easy biblical solution without delving into deeper issues in the life of the client. What caution about using the Bible in counseling might that illustrate? • Question 17 In the context of the discussion on inside/out, outside/in change, the lecture used the term “condemnation engineering” as an example of a mechanism of outside-in change. What is an example of that mechanism? • Question 18 In the lecture discussion on potential problems when using the Bible in counseling, the lecturer referred to “relying excessively on the Bible when other strategies might be more helpful to the client at that moment.” What “trap” may that quote illustrate? • Question 19 As a Christian counselor, I can use the Bible in an anthropological way. What would be an example of that in counseling? • Question 20 With regard to prayer and Christian counseling, the lecture refocused the question away from whether prayer should be a part of counseling, to a focus on what types of prayer minister best to our clients. • Question 21 In the lecture discussion of prayer in Christian counseling, the definition of prayer focused more on connecting with God, rather than learning how to pray to get our petitions answered. • Question 22 Similar to our consideration of using Scripture in Christian counseling, since prayer is a godly endeavor, we should always open up our counseling sessions with a spoken prayer. • Question 23 According to the lecture, helping a client change his/her behavior is never beneficial in producing true inner change. • Question 24 Christian meditation, in the context of spiritual counseling may be incompatible with understanding what is going on. • Question 25 Only when the client is free to truly collaborate in the counseling process is the client free to determine the course of action most highly valued by himself. • Question 26 True authority is the source of true freedom. • Question 27 is another resource that is uniquely present in a counseling encounter anchored in Christian theology. [Show More]

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