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Christian_Comm_Ethics_v_Postmodern_Comm_Ethics_.docx(1) COM 333 The Christian Communic

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Christian_Comm_Ethics_v_Postmodern_Comm_Ethics_.docx(1) COM 333 The Christian Communicator Grand Canyon University: COM 333 "For the word of God is living and active, sharper than any two-edged sword, piercing to t ...

Christian_Comm_Ethics_v_Postmodern_Comm_Ethics_.docx(1) COM 333 The Christian Communicator Grand Canyon University: COM 333 "For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart" (Hebrews 4:12). No one is spared from biasâ€”conversely; no one can isolate themselves in their tendency. Cultures clash and kingdoms fall, old ideas are replaced with new, and people still end up fighting for some other way of life that is not the current way. With all of our shortcomings and fallacies in mind, how do we truly know what is right for us? Apart from mainstream secular views like Postmodernism Communication Ethics, Christian Communication Ethics offers stability in what God says through the Bible, a clear directive/law to live out, and how to exist in God's presence. From the secular perspective, what sets Christians apart is their way of behaving in the world. In our current postmodern "live your truth" context, Christians are people who follow the rules and stay within the boundaries of a dusty book written some 3,000 years ago, which couldn't be further from the truth. From personal experience, God gives people freedom from their desiresâ€”freedom from individual truths by looking towards the truth. First, any worldview should seek to determine where we come? Who are we? What has gone wrong with the world? And what solutions can fix our problem(s)? The Bible claims that God created. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. . . . . .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. . .. .. . . . . . . . . . . . . . . . . . .. . . . .

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